Praying for the Collective by Sandra Ingerman

I find myself praying more for the collective field of energy and doing more work to transmute the collective toxic energies being shared and sent. We are not going to see any changes on how humans are treating each other, all of life, and the environment if we keep feeding the collective field of energy with anger and divisive energies. There is no way for healing to occur until we learn how to feed the collective with unconditional love and light filled energies.”

Sandra Ingerman

Breaking the Cycle of Repetitive Thoughts by Jack Kornfield

There are a few basic principles for learning how to open our stuck places and release the contradictions of the body of fear. The first of these principles is called Expanding the Field of Attention. A repeated difficulty will be predominantly felt in one of the four basic areas of mindfulness. It will come either in the realm of the body, in the realm of feelings, in the realm of mind (thoughts and images), or in the realm of our basic attitudes (grasping, fear, aversion, etc.). Expanding the field of attention requires that we become aware of another dimension of the insistent visitor and not just notice its predominant face. This is because invariably we are stuck on a different level from the obvious one we have been noticing and naming. Release will only take place when we can shift from that which is obvious to one of the other levels of awareness.

On retreats, we call these insistent visitors or difficult repetitive thought patterns the Top Ten Tunes. Normally when thinking arises, we can simply name it “thinking, thinking,” and in the light of awareness it will vanish like a cloud. However, the Top Ten Tunes, whether as words, images, or stories, will persist and return no matter how often they are noticed. They play like records, repeating a theme over and over. At first, to gain perspective, we can number them one through ten. “Oh, that is three on the hit parade this week.” In that way, when we notice them, we don’t have to play the record all the way through each time and we can more easily let them go. Or we can use a variation of this technique and give them a humorous name or title. I have given names to many now familiar aspects of myself, such as “The Hungry Survivor,” “Mr. Achiever,” “Attila the Hun,” “Baby Jacky,” “Fear of the Dark,” “The Impatient Lover.” In this way, the repeated patterns of fear, sorrow, impatience, or loneliness become more familiar, and I listen to their stories in a friendlier and openhearted way. “Hello, nice to see you again! What do you have to tell me today?”

However, this is not enough. Suppose we encounter a repeated story about the divorce of our parents. It talks over and over about which children got to keep which possessions, and who said what to whom. Such a story can play many times. As it does, we must expand our field of attention: How does this thought feel in our body? Oh, there is a tightness in the diaphragm and the chest. We can name this, “tightness, tightness,” and stay meticulously attentive for some time. As we do, it may open to other sensations, and many new images and feelings will be released. In this way, we can first begin to release the physical contractions and bodily fear that we have held. Then we can expand the attention further to new feelings. What feelings arise along with this thought pattern and this tightness? At first they may be half hidden or unconscious, but if we sense carefully, the feelings will begin to show themselves. The tightness in the chest will become sadness, and the sadness may become grief. As we finally begin to grieve, the pattern will release.

In a similar way, when we encounter a repeated physical pain or difficult mood we can expand awareness to the level of thoughts, the story or belief that comes along with it. With careful attention, we may find a subtle belief about ourselves that perpetuates the pain or mood, perhaps a story about our unworthiness, such as “I’ll always be this way.” When we become aware of the story or belief, and see it as just that, often the pattern is released.

Repeated thoughts and stories are almost always fueled by an unacknowledged emotion or feeling underneath. These unsensed feelings are part of what brings the thought back time and again. Future planning is usually fueled by anxiety. Remembering of the past is often fueled by regret, or guilt, or grief. Many fantasies arise as a response to pain or emptiness. The task in meditation is to drop below the level of the repeated recorded message, to sense and feel the energy that brings it up. When we can do this, and truly come to terms with the feeling, the thought will no longer need to arise, and the pattern will naturally fade away.


This excerpt is taken from the book, “A Path With Heart”

Awakening by Matt Licata

“Awakening can break our hearts and shatter old dreams. It is oriented in birth and death, creativity and destruction, and must by its nature dance in the full spectrum. Not only does it introduce us to transfiguration, but to the chaotic glory of the crucifixion and resurrection as well. Yes, the Kingdom is here, now, but requires your full participation for its qualities to emerge here.

While it is natural to have a bias for resurrection, inside the crucible dark and light are one. Here, crucifixion is holy and disappointment is sacred, for they are forerunners of wholeness. Death and life are not two. Confusion and clarity are not two. Vulnerability and aliveness are not two.

It requires a nonconventional, courageous commitment to participate in these pathways, and you may always find some resistance inside you and within the collective. It requires erupting momentum to reorganize what has until now been the status quo. “Getting what I want” is no longer the reference point from which you will be asked to organize your experience. Love is the new organizer and may have a different idea.”

~Matt Licata

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